Please use this identifier to cite or link to this item: https://hdl.handle.net/11499/47709
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dc.contributor.authorOğuz, Alaattin-
dc.date.accessioned2023-01-09T21:29:42Z-
dc.date.available2023-01-09T21:29:42Z-
dc.date.issued2022-
dc.identifier.issn0085-7432-
dc.identifier.urihttps://doi.org/10.26650/iuturkiyat.1101311-
dc.identifier.urihttps://hdl.handle.net/11499/47709-
dc.description.abstractNationalism is multifaceted as a symbol, both as a matter of social relations and as a category of consciousness. Defining national communities in terms by which they have been imagined or constructed does not mean that they are unrealistic or imaginary. The second half of the nineteenth century saw the rise of eastern European nationalist initiatives that sought to catch up with the nation building of advanced Western countries and construct their own ideological and bureaucratic organizations accordingly. These efforts were motivated by public debates over culturalism that emphasized discovering the worth of one's own culture and returning to the roots/essence. The key feature that distinguishes national identity from other identities is its guarantee of an honorable status to every citizen politically and socially. This quality of nationalism has facilitated its global spread over the last two centuries and allowed it to maintain its strength in the face of different economic interests. This same desire and motivation to pursue the discovery of one's cultural essence has played a significant role in Turkish ideological construction. Consequently, intellectuals have been strongly motivated to defend the existence of a new and unique Turkish-Muslim identity against the Western/civilized world. Thus, Turkology studies, particularly as applied to Turkey, have not only provided a framework for the national history of societies but have also legitimized the national-cultural struggle through foreign scholarship. © 2022 Istanbul Universitesi. All rights reserved.en_US
dc.description.sponsorshipPeer-review: Externally peer-reviewed. Conflict of Interest: The author has no conflict of interest to declare. Grant Support: The author declared that this study has received no financial support.en_US
dc.language.isoenen_US
dc.publisherIstanbul Universitesien_US
dc.relation.ispartofTurkiyat Mecmuasien_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectCultural Nationalismen_US
dc.subjectNational Honoren_US
dc.subjectOrientalismen_US
dc.subjectTurkismen_US
dc.subjectTurkologyen_US
dc.titleThe Rebirth Politics and the Sources of Turkist Cultural Constructionen_US
dc.title.alternativeYeniden Do?uş Siyaseti ve Türkçü Kültürel Inşanin Kaynaklarien_US
dc.typeArticleen_US
dc.identifier.volume32en_US
dc.identifier.issue1en_US
dc.identifier.startpage1en_US
dc.identifier.endpage17en_US
dc.identifier.doi10.26650/iuturkiyat.1101311-
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.authorscopusid57816405700-
dc.identifier.scopus2-s2.0-85134778262en_US
dc.identifier.scopusqualityQ4-
item.languageiso639-1en-
item.fulltextWith Fulltext-
item.openairetypeArticle-
item.cerifentitytypePublications-
item.grantfulltextopen-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
crisitem.author.dept12.11. Sociology-
Appears in Collections:Fen-Edebiyat Fakültesi Koleksiyonu
Scopus İndeksli Yayınlar Koleksiyonu / Scopus Indexed Publications Collection
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